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Buddhism in Korea : ウィキペディア英語版
Korean Buddhism

Korean Buddhism is distinguished from other forms of Buddhism by its attempt to resolve what it sees as inconsistencies in Mahayana Buddhism. Early Korean monks believed that the traditions they received from foreign countries were internally inconsistent. To address this, they developed a new holistic approach to Buddhism. This approach is characteristic of virtually all major Korean thinkers, and has resulted in a distinct variation of Buddhism, which is called ''Tongbulgyo'' ("interpenetrated Buddhism"), a form that sought to harmonize all disputes (a principle called ''hwajaeng'' 和諍) by Korean scholars. Korean Buddhist thinkers refined their predecessors' ideas into a distinct form.
As it now stands, Korean Buddhism consists mostly of the Seon lineage, primarily represented by the Jogye and Taego Orders. The Korean Seon has a strong relationship with other Mahayana traditions that bear the imprint of Chan teachings as well as the closely related Zen. Other sects, such as the modern revival of the Cheontae lineage, the Jingak Order (, a modern esoteric sect), and the newly formed Won, have also attracted sizable followings.
Korean Buddhism has also contributed much to East Asian Buddhism, especially to early Chinese, Japanese, and Tibetan schools of Buddhist thought.〔Chunwei Song (Oct. 2008). (Heroes Brought Buddhism to the East of the Sea: A Fully Annotated Translation of The Preface of Haedong Kosŭng Chŏn ), Sino-Platonic Papers 183〕
==Historical overview of the development of Korean Buddhism==

When Buddhism was originally introduced to Korea from Former Qin in 372, or about 800 years after the death of the historical Buddha, shamanism was the indigenous religion. As it was not seen to conflict with the rites of nature worship, Buddhism was allowed to blend in with Shamanism. Thus, the mountains that were believed to be the residence of spirits in pre-Buddhist times became the sites of Buddhist temples.
Korean shamanism held three spirits in especially high regard: Sanshin (the Mountain Spirit), Toksong (the Recluse) and Chilsong (the Spirit of the Seven Stars, the Big Dipper). Korean Buddhism accepted and absorbed these three spirits and, even today, special shrines are set aside for them in many temples. The Mountain Spirit receives particular recognition in an attempt to appease the local mountain spirits, on whose land the temple stands. This blend of Buddhism and Shamanism became known as Korean Buddhism, although the fundamental teachings of the Buddha remained.
Though it initially enjoyed wide acceptance, even being supported as the state ideology during the Goryeo period, Buddhism in Korea suffered extreme repression during the Joseon era, which lasted over five hundred years. During this period, Neo-Confucianism overcame the prior dominance of Buddhism.
Only after Buddhist monks helped repel the Japanese invasions of Korea (1592–98) did the persecution of Buddhism and Buddhist practitioners stop. Buddhism in Korea remained subdued until the end of the Joseon period, when its position was strengthened somewhat by the colonial period, which lasted from 1910 to 1945. After World War II, the Seon school of Korean Buddhism once again gained acceptance.
A 2005 government survey indicated that about a quarter of South Koreans identified as Buddhist.〔According to figures compiled by the South Korean National Statistical Office. (【引用サイトリンク】accessdate=August 23, 2006 )〕 However, the actual number of Buddhists in South Korea is ambiguous as there is no exact or exclusive criterion by which Buddhists can be identified, unlike the Christian population. With Buddhism's incorporation into traditional Korean culture, it is now considered a philosophy and cultural background rather than a formal religion. As a result, many people outside of the practicing population are deeply influenced by these traditions. Thus, when counting secular believers or those influenced by the faith while not following other religions, the number of Buddhists in South Korea is considered to be much larger. Similarly, in officially atheist North Korea, while Buddhists officially account for 4.5% of the population, a much larger number (over 70%) of the population are influenced by Buddhist philosophies and customs.〔(Religious Intelligence UK Report )〕〔() North Korea, about.com〕

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
ウィキペディアで「Korean Buddhism」の詳細全文を読む



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